INDIAN MYSTIC MEERA
love is the first door. Through it, you can move away from time. That is why everyone wants to be loved, everyone wants to love. And no one knows why so much significance is given to love, why there is such a deep longing for love. And unless you know it rightly, you can neither love nor be loved, because love is one of the deepest phenomena upon this earth. We go on thinking that everyone is capable of love as he is. This is not the case – it is not so. That is why you are frustrated. Love is a different dimension, and if you try to love someone in time you will be defeated in your effort. In time, love is not possible. |
INDIAN MASTER KRISHNAIn the whole galaxy of religious luminaries Krishna is the sole exception who fully accepts the whole of life on this earth. He does not believe in living here for the sake of another world and another life.
He believes in living this very life, here on this very earth. Where moksha, the freedom of Buddha and Mahavira, lies somewhere beyond this world and this time - there and then - Krishna's freedom is here and now. Life as we know it never received such deep and unconditional acceptance at the hands of any other enlightened soul. |
INDIAN MASTER KABEERKabir is a celebrant. He celebrates all -- all colors of life, the whole rainbow of it. What he is going to say to you is not philosophy but pure poetry. It is not religion but a hand beckoning, a door half opened, a mirror wiped clean. It is a way back home, a way back to nature.
Nature is God to Kabir |
INDIAN MASTER GURU NANAKThe moonless night described at the beginning was an incident from Nanak's life when he was about sixteen or seventeen years of age. When the Japuji was conceived, Nanak was thirty years, six months and fifteen days old. The first incident refers to the days when he was still a seeker in quest of the beloved. The call to the beloved, the refrain, "Piyu, Piyu, Piyu ..." was still the sparrow hawk calling; he had not yet met the beloved.
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Swami VivekanandaSwami Vivekananda was a Hindu monk and one of the most celebrated spiritual leaders of India. He was more than just a spiritual mind; he was a prolific thinker, great orator and passionate patriot. He carried on the free-thinking philosophy of his guru, Ramakrishna Paramhansa forward into a new paradigm. He worked tirelessly towards betterment of the society, in servitude of the poor and needy, dedicating his all for his country. He was responsible for the revival of Hindu spiritualism and established Hinduism as a revered religion on world stage. His message of universal brotherhood and self-awakening remains relevant especially in the current backdrop of widespread political turmoil around the world. The young monk and his teachings have been an inspiration to many, and his words have become goals of self-improvement especially for the youth of the country. For this very reason, his birthday, January 12, is celebrated as the National Youth Day in India.
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Swāmī RāmaŚrī Swāmī Rāma (1925–1996) was an Indian yógī. Several Indian yogis have influenced Westerners including Swami Vivekananda, Ramkrishna Paramhansa, Paramhansa Yogananda and many more. Swami Rama was one of the first yogis, however, to be studied by Western scientists. In the 1960s he was examined by scientists at the Menninger Clinic who studied his ability to voluntarily control bodily processes (such as heartbeat, blood pressure, and body temperature) that are normally considered to be non-voluntary
Ramana MaharshiRamana Maharshi (30 December 1879 – 14 April 1950) was a Hindu sage and jivanmukta. He was born Venkataraman Iyer, but is most commonly known by the name Bhagavan Sri Ramana Maharshi.
He was born in what is now Tiruchuli, Tamil Nadu, India. In 1895, an attraction to the sacred hill Arunachala and the 63 Nayanars was aroused in him, and in 1896, at the age of 16, he had a "death-experience" where he became aware of a "current" or "force" (avesam) which he recognised as his true "I" or "self", which he later identified with Ishvara. This resulted in a state that he later described as "the state of mind of Iswara or the jnani". Six weeks later he left his uncle's home in Madurai, and journeyed to the holy mountain Arunachala, in Tiruvannamalai, where he took on the role of a sannyasin (though not formally initiated), and remained for the rest of his life. |
Meher Baba |